Instant Noodles

From an e-mail exchange …

A wrote:  It’s sitting on my “enlightened” desk.  Waitlisted to be read!  Don’t worry you have inscribed on it, so cannot avoid!

B wrote:  Hee hee!  I want to sit on your enlightened desk too!!  Will I get instant Moksha??  Like instant noodles?

A wrote:  Yes, but also it takes effort.  You need to boil water.  So like knowledge is water which should flow, boiling it through experience and tapas, allows you to apply it and satisfy your hunger for liberation!

The Guru provides you readily with the furniture, appliances, utensils, instant noodle and even water.  That is Grace.  All you need to do is have the capacity to contain the water, plug into the energy source and allow the tapas to do its work.  That is effort.  You see the need for sadhana, pranayama and the Sudarshan Kriya?

We also need to just let go and have faith.  When we keep looking at the jug waiting for it to boil it feels like eternity and stirs up frustration.  We keep checking the power source, the jug, and everything we can think of that may influence the process.  This is doubt.  It is a natural phenomenon and an essential one for us to develop crystalline discrimination.

So what to do?  We turn on the jug and leave it.  Likewise on the Path, we turn on the power (sadhana) and move on to let the Grace do its work.  But we still need to put in the effort to allow the Grace to work.  Do you see this?

We often make the mistake from wanting to observe everything and get lost in the object and experience than being aware of the experiencer! This is very important! For the seeker, we need to keep reminding ourselves on what is the nature of things. We need to do this from the perspective of realizing that the objects allow you to recognize the Self. The Self cannot directly see the Self.  Like looking at yourself needs a mirror, meditation is the mirror for the Self.

Wow!  Knowledge from instant noodles!  The Consciousness and Divinity pervades everything even instant noodles!!! Kekekekeke :-)

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Silence

Life is found in Silence;
Creativity is born out of Silence;
Beauty is caught in Silence;
Sadness is observed in Silence.

Happiness is magnified by Silence;
Clarity arises from Silence;
Meaning is derived through Silence;
Emotions resonates in Silence.

Melody is the rhythm of Silence;
Joy is expressing Silence;
Peace is the root of Silence;
Bliss is the nature of Silence.

Love is the call of Silence;
Knowledge is reflecting on Silence;
Sacredness is glorified in Silence;
Devotion is the fruit of Silence.

Sensibility is seen in Silence;
Sensitivity is experiencing Silence;
Dispassion is the spirit of Silence;
Spirituality is the path of Silence.

Self-awareness radiates in Silence;
Consciousness blossoms in Silence;
Meditation happens in Silence;
Silence is Meditation.

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What is a Master?

His Holiness Sri Sri Ravi Shankar, Founder of the Art of Living Foundation, affectionately known as 'Guruji'

The Master does not seek to be worshiped or glorified.  He will never demand anything from you and would only ask about your happiness.

He will turn your world upside down.  He will leave you utterly confused.  He will stretch you, pull you, push you until breaking point.  He will also be ready to let you go.  But He would also be with you, ready to catch you, hold you and lead you.

Throughout the journey, the Master is always with you, for He is your reflection.

The more you understand Him, the more you realise yourself.  The more you observe His actions, the more refined your actions.  The more you study His nature, the more you recognise the Divine.  The more you reflect on His knowledge, the more beauty dawns in your life.

Even if this entire creation does not value or accept you, the Master will treasure you as the most precious creation this world will ever see.

Without hesitation, He will take service from you even when no one else does.

He will communicate with you in the most intimate way that only you will know and understand.  With the Master, only heart to heart communication happens and this connection occurs in the deepest depth of silence.

When no one will embrace you, He will welcome you with open arms, uplift you with the highest honour, embrace and hold you so tightly with the intention of never letting you go.

This is my Master.  My Guruji.

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An Introduction to Spiritual Fluency

When we begin to search for meaning and purpose of our experiences, we embark on a fascinating journey to self-discovery. A deeper experience of our existence opens up by just taking a moment in considering our actions and results, attention and outcomes.

The way we engage in these experiences and the imprint they leave on our consciousness depends on the state of our being. Whether pleasant or unpleasant, joyful or miserable, our own state of being–the way we engage and perceive the situation–will influence the experience and its imprint. Being aware of our sensibility, sensitivity and the correlative relationship they have on our experiences is Spiritual Fluency.

We engage the world on various levels. Having a clearer perspective of each level will enable us to improve our effectiveness as an individual.

Each level have their own specific role and function relating uniquely to every situation.

We often face confusion when our different levels intermingle creating seemingly inconsistent and contradicting experiences. These different levels naturally intermingle. Having a framework that also serves as a compass for Spiritual Fluency encourages clarity and consistency in experiencing an ever-changing environment.

The framework and compass for Spiritual Fluency is multi-dimensional and multi-directional. Its nature is being able to evolve and revolve simultaneously.

Applying the framework can offer some form of steadiness when considering an experience. As a compass, it provides a sense of direction.

Have courage and begin your own fascinating journey of self-discovery!

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Coming to Terms with the Void

Dawn, Fortifications at the Banyan Tree Al Wadi, Ras Al Khaimah, UAE

(Continuing on an earlier posting The Void and the Storm - 1 March.)

Our perspective and perceptiveness of the Void deepens with self-awareness.  Even with greater self-awareness the experience is often filled with contradiction and confusion.  Yet it also embodies the deepest mysteries of this universe and creation.

Whether Householder, Seeker or Devotee, we habitually make sense of the Void through our actions, achievements, failures and successes–with or without awareness.

Coming to terms with the Void is an advancing passage that we all meet on our journey of self-discovery.  For the Devotee, it is passing through the ecstasy and agony that come with devotion.  For the Seeker, it is consolidating the confusion and contradiction of union with the totality.  For the Householder, it is realizing that all activities are a source for processing an identity and so responsibility.  Take a moment to consider these phenomena.

So what is coming to terms with the Void?

It is when we end all attempts in making sense of it as well as dropping our understanding of what we have.  It is to courageously pass through agonizing confusion and then experiencing the ecstatic liberation when we are able to recognize the Void while realizing its inherent contradiction.

Pass through this esoteric drama.  Be ready to perceive the fullness in the emptiness and the emptiness in the fullness.  You are then left only with the Void.

Pass courageously through this esoteric drama!

Jai Guru Dev!

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Fog, Identity and Self-Awareness

Recently I reflected on the fog that usually engulfs Hong Kong at this time of the year.

It captivated me as a child with its mysterious nature and its ability to create endless possibilities for the imagination.

Whenever the fog was seemingly close, I would run into it hoping to be engulfed by a wooly experience.  It usually left me in greater wonder as the fog was always one step ahead.  A clear periphery always surrounded me.

This recollection of my childhood really got me wondering about identity and self-awareness.

The focus of my attention as a child would always be on the object such as the fog, a new toy, playing etc.  My attention was mostly directed outwards towards exploring and learning.  In hindsight my childhood experiences were full of wonder and play.

As I grew older my experiences became more complex.  I was more mindful of my actions and behaviors seeing them expressing my identity.  My attention was still directed outwards but it also began to weigh less as my sense of identity developed as well as its expression.  My relationship with objects began to change as they started to take on value as a trophy (reward) of my achievement(s).

Take a moment to consider this: as confidence grows in self-expression so too our sense of identity.  When we are rewarded on performing appropriate actions which is self-expression, we unintentionally begin to associate and identify with the objects around us as a measure and expression of who we are.  It is a gradual and unconscious shift from ‘being’ to ‘doing’ in expressing our identity.

As a child, my experiences were about just being happy.  They were pretty effortless.  I didn’t go looking for it.  As I grew older my experiences became an effort of my actions and achievements i.e. any doing that got rewarded measured the appropriateness of my self-expression.  The more rewards I got the more appropriate my actions and so the way I expressed myself.  I began to identify with particular actions, places and people.

I began to look for happiness.  Do you see this subtle shift?

It was a gradual shift between sense and sensitivity to sense and sensibility, from experience and intuition to experience and logic.  You could say a migration between the hemispheres of the brain.

This is a very delicate illustration between the subtly of identity and self-awareness.

I may have a very strong sense of identity but this is not self-awareness.  Our sense of identity comes from objects, places, people, achievements and even failures, determined by external experiences not necessarily connected.  The craving to express and consolidate identity ferments into self-centeredness.  It is a very subtle expression of doubt.

Self-awareness is an inward journey coming from the very subtle expression of the spirit of enquiry.  In this case the spirit of self-enquiry.  It no longer craves for the ‘why’ but instead seeks for the higher ‘what’ e.g. “What makes this experience so?” To arrive at such questioning you must begin to drop the identity after getting exhausted from repeatedly doing similar actions.  You could say it is boredom.  For most achievement driven people, there will come a time where we say “What next?” because the satisfaction from ‘doing’ wears out.  We get bored.  We can only get exhausted and bored if we repeatedly hang-on to the same identity.

So my identity as a ‘manager’ drives me to succeed with certain actions.  But after a while I get bored as a manager.  Who is the one getting bored?  What is this intelligence behind the identity?  This is self-awareness.

Like in the fog our immediate proximity has the greatest clarity.  As we move further away and into the fog it becomes unclear.  Even with sophisticated instruments to navigate through the fog, we can only read its indicators if it is next to us and not in the fog.  Likewise, our focus on our sense of identity is like finding our way by looking directly into the fog.  But to really find the way we just need to see what is in our immediate proximity.  That is self-awareness.

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A Beautiful Question on Longing for the Divine

Q: What is it Tim do we just yearn for the Divine until we become it (like Guruji)? Until then one just keeps yearning and yearning with breaks in between … and life goes by like this???

A: My Dear,

That yearning you are experiencing is the longing for the Divine. It is Bhakti.

Remember that the Divine has five attributes:

1. Creates

2. Sustains

3. Renews

4. Blesses

5. Hides/Conceals

A Householder relates to the first three attributes of the Divine and experiences the fourth as an explanation. For example, a Householder creates the wealth, then has to sustain and renew it and the cycle repeats itself. For the Householder all these activities are seen as blessings or the lack of it from the Divine.

A Seeker relates more to the fourth attribute. A seeker sees all experiences, good or bad, as blessings from the Divine. All events are happening for the Seeker’s own growth and self-awareness.

A Devotee places importance on the love and longing for the Divine. Like a beloved, the Divine playfully hides. Remember how Rama and Sita, Krishna and Radha, and all the Gods and Goddesses, illustrate the fifth attribute of concealment with varying outcomes and consequences.

What you are recognizing is the subtlest form of the Divine. That longing you have is to remind you of how deeply connected you are to the Divine. It is inseparable. But to recognize the inseparable you need to experience what is separation. Do you see this?

Instead of focusing on the feeling of separation realize instead that there has to be a connection in the first place. Otherwise how would you know what is separation? It is only reminding you of the eternal bond you always have.

All that has happened was a shift in your consciousness without awareness. Am I aware of how I am experiencing the Divine? Am I experiencing the Divine as a Householder? Seeker? Devotee? These are just identities (expressions or forms) for us to relate to the formless (Divine) without having to go to a place of worship or be in the physical presence. But on a deeper level what is that intelligence making sense of all these identities and experiences?

Yes, in some ways the longing keeps going until you go within to observe. Then see who is the one observing. What is this intelligence? And experience Upanishad.

Remember also what the Great Patañjali in the Yoga Sūtras cognized “Stirum Sukham Asanam” – let your posture be steady and comfortable. It is not only in the physical but also our mind where we have to practice this sutra. “Stirum Sukham Asanam” posture in the mind is your state of mind. Steadiness and comfort comes from repeated practice. Recall also “Abhyasa Vairagybyam Tannirodhah” – practice and dispassion frees you from the modulations of the mind.

Jai Guru Dev!

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